The mausoleum "Shoabdumalik ota" XII century.

The Shoabdumalik ota complex, located on one of the main branches of the Great Silk Road (now the Tashkent- Ahangaron highway), is one of the spiritual centers that played an important role in the cultural development of the Tashkent oasis. Shoabdumalik ota complex is a medieval architectural monument and is under state protection. Sheikh Shoabdumalik the original names of the father Malik Abdullah bin Ahmad bin Qulmuhammad Bin Qadir al snake franchise offering Shoabdumalik father, grandfather Shodmalik, such as names, which is popular among the people . Shoabdumalik was the son of Hazrat Mansur, the murid of the founder of the Yassaviya sect, Khoja Ahmad Yassavi, and the grandfather of Zangi, one of the most famous saints in Central Asia. Shoabdumalik's father lived in the late twelfth and early thirteenth centuries and was first educated at madrasah in Bukhara. While studying at the madrasa, Shoabdumalik, who was known for his sharp intellect and interest in science, studied the basics of Sufism, the teachings of Yusuf Hamadoni, and was fluent in Arabic and Persian. In addition to teaching philosophy, logic, and mineralogy at the Bukhara and Ilaq madrassas, Sheikh became famous throughout Movoraunnahr for his interpretations of Islam and the Qur'an, the mysteries of theology, spirituality, and enlightenment. Sheikh’s honesty, the love of the nation and the dominion of religious and secular knowledge, charitable generosity among the people honored at the level of the saint removed. Shoabdumalik's grandfather died in 1203. His grave will be placed on the Angren-Tashkent road. The mausoleum will become a sacred place of worship not only for the locals, but also for people from neighboring and distant lands. Architecture: the shrine, excavated in 1934, scientists M.E. Archaeological excavations were first carried out by Masson. According to the results of the research Shoabdumalik parents complex circled the pool next summer and winter mosques, hotels, awnings, large courtyard and urban residence, buildings began to decay. The old height 2m north of the cemetery is a rectangular (27x28.5 m.) artificial hill, and the mausoleum of the saint, located at the base of the epic, is built of brick, which is widely used in Shosh-Iloq. Upon entering the ground, the square-shaped dome was built in the style of "Balkhi", where pilgrims prayed in honor of the saint by the light of a lamp. Here through a narrow corridor lib, located in the corridor, two wooden grave graves on paper grave closed, as well as heap on the ground. 7,6x2,47 meter size in the next room at a large wooden grave (1,87x0,65 meters), grave near the surface and cloth cover. Next to the grave printed books were written in Arabic letters, etc. Yes, the other two cast iron wood lamp. In the northern tom of the tomb, 4 small tombs are stacked on top of each other. On the west side of the tomb of the saint is a room with a brick door. "O'zkomstaris" in 1934 by the members of the commission turned down a brick wall 3,5x2,2 m-dimensional space, the cell were found. During archeological excavations, the remains of a medieval building (X-XII) and fragments of pottery were found on the south-east side of the Shoabdumalik main tomb.

This underground tomb architecture of the East built a great work of art Accounts votive, by the total length of 1.87 meters, respectively. According to archaeologist Yahyo Gulyamov, the tombs other than the tomb of the saint are very small and 1.25 meters long, they are symbolic wooden tombs with the participation of the Alawites in the XIX century. [12] Nazirkhan Eshan, the son of the Mufti of Piskent Khojakhan Haji, was the last sheikh at the shrine in 1928-1930. Because of the negative attitude against the Soviet ideology on the basis of religion and religious qatog'on a result of this he abandoned university seventy years. As a result, the holy shrines and shrines, which have been cherished by the Uzbek people for centuries, have lost their historical appearance and become abandoned, and some shrines have been destroyed. In particular, the Chokardiza cemetery in Samarkand, where famous saints are buried, was almost completely preserved until the 1940s. However, in 1946-1955, the cemetery was demolished and given to build a house. It was such a terrible event "Gulobod" (Bukhara) kolobok cemetery can be seen in the relationship [13]. We can cite many such examples in history.

During World War II, attitudes toward religion in the former Soviet Union softened somewhat. In 1943, the Central Asian and Kazakh Muslim Religious Board was established in Tashkent. Later, Mirarab Madrasah (1945) and the Higher Islamic Institute (1971) were established under the department. In 1947, the magazine "Muslims of the Soviet East" was established under the department. It has only been published regularly since 1968. The budget of the religious office consisted of donations collected from Muslim charities and mosques. Much of the revenue came from donations collected from large shrines (Bahauddin Naqshband, Qusam ibn Abbas, etc.) at the disposal of the Central Asian Muslim Religious Board at the time. In order to legitimize this income, a fatwa was issued to visit people who had reached the level of saints, based on the Hanafi (Sufi) point of view. (1953) However, by the summer of 1957, the Committee on Religious Affairs under the Council of Ministers ruled that pilgrimage traditions were dangerous signs "and" unofficial visit "to evaluate all the collected objects of religious official close decisions reached.

See the other places, such as negligence Shoabdumalik as a result of the main places of pilgrimage and remain in the form of lost architectural ensemble of the historic cellar. The revival of international Charity Fund of ShoabduMalik ota "Golden Heritage" is related to the department of Tashkent region. The Golden Heritage International Charitable Foundation was established in 1996 on the initiative of the First President of the Republic of Uzbekistan IA Karimov to study the invaluable sources of our national culture - historical monuments, shrines, manuscripts, lithographs and pass them on to future generations. In order to ensure the implementation of the Resolution of the Cabinet of Ministers of the Republic of Uzbekistan dated September 27, 1996 No 338 "On support of the Golden Heritage Charitable Fund under the Public Charitable Center" Ma'naviyat va Marifat", the International Charitable Fund" Golden Heritage "of 2000 Taking into account the letter No. 01-08 dated January 17, 2000, according to the decision of the governor of Tashkent region No. 93 of March 3, 2000, 24 shrines located in the territory of Tashkent region were transferred to the Tashkent regional branch of the International Charitable Foundation "Golden Heritage". At the initiative of the chairman of the Tashkent regional branch of the X International Charitable Fund "Golden Heritage" Z. Eshmirzaeva in 2008 began design work at the shrine Shoabdmalik ota. The new design of the shrine was designed by architect Muhammadjon Fozili.

Hashar and fuel revenues due to be carried out construction work in 2018, ended the year down. The shrine was built in the style of oriental architecture, rooms for pilgrims and travelers, toilets and latrines for men and women, a birdhouse, a library, a conference hall, a prayer room, a guardhouse were built and modernly equipped.